Faith Community Church

Christmas 2008 - Pastor's Blog

Tue, 6 Jan 2009 09:49:00 MST

My family left the Amish in the fall of 1983. The Lord so worked it out that while my dad was being drawn towards faith in Christ so was his father, brother, brother-in-law, their wives and families. We four separate families were one in blood and in faith. Within the Amish community there is great community but when you leave that is stripped away under ex-communication (or the ban). These four families decided to meet in MO for Christmas every two years. It started out with eight adults and eleven children. There were eleven children but my aunt and her husband then had three so the tally went to fourteen children. At that time there were twenty-two persons when we gathered for Christmas. This familial scene was strengthened and solidified by our common faith in Christ. He was the reason they left. I say ‘they’ because the children were too young to reason through these things. We had incredible fun enjoying ourselves under the umbrella of Christian unity. We developed a tradition of having a program. The program was a time for skits, songs (solos, duets, etc.), testimonies, and a message. We ate food enjoyed ourselves and then went our way. Every two years, we would do it again. Twenty-five years later one of these adults is with the Lord leaving seven of the original group of parents. Of the children, all are living by faith save one. We regularly lift her up in prayer asking God to break into her life. We have hope that he will yet answer our prayer. Of the fourteen children seven are now married to god-fearing spouses. From these unions we now have twenty more children. These children are growing up in Christian homes governed by god-fearing parents. And, as I write I’m thinking of others within our extended family that I forgot to count! There was another family that left the Amish and they had three kids. Anyway, back to the story. This past Christmas we gathered together and our numbers were close to fifty. The parents of yesterday are now the godly grandparents of today. The children of yesterday are now the parents of today. Whereas there were fourteen children then now there are twenty and we’ve just begun! While some would look at our extended tribe and shake their heads I look at this growing tribe and give praise to God! Jesus promised multiple blessing to those who left father and mother for his sake. The blessings come on both sides of eternity. I’m presently seeing this happen before my very eyes. I’m seeing a godly heritage take root. The gospel has transformed our family in one generation. Our parents had little in spiritual knowledge as opposed to my generation. We were raised in churches where the gospel was regularly preached, the sacraments served, and worship is still a regular and necessary part of our lives. In our family I’m seeing the doctrine of election play out with amazing grace. My heavenly Father selected my family from many families in the Amish and drew us to himself. For his own pleasure he is watching us give him glory by our living happily under his care. As I reflect on my family I give glory to God for the secrets he is revealing to us. We know that children are a blessing from the Lord as Ps. 127 states. Children are arrows in the quiver of a strong man. According to Malachi 2 God’s desire in a marriage is godly offspring. He did say as well in Gen. 2 that man is to be fruitful and multiply. The god of narcissism has blinded my generation in America. Children are hindrances to personal pursuits and happiness. Their snotty noses, dirty diapers, and childish antics are too much. Furthermore, they are too expensive. Hey, in my extended family there may be two unions which have produced much money. The rest of us are on the lower economic scale. God supplies for our needs. I am happy to see God reveal to our family that parents can raise godly children to go out and extend the kingdom of God. Is it better that two go out or three in the name of the Lord? I am overjoyed to see God reward my parents for leaving all to follow him. Since these denominators are common in our family our reunions are all the more joyful. I’m also overjoyed at these earthly joys which are multiplied under the banner of faith. To God be the glory great things he has done!

Bob Jones Apologizes - Archive

Tue, 6 Jan 2009 09:45:51 MST

I truly never thought I’d see the day. I have literally thought to myself...it will be a miracle. Truly only a move of God would bring this about. Of what do I speak? I was a student at Bob Jones University from the fall of ’93 to the spring of ’99. They taught me the Bible and gave me a Christian worldview. Before BJ there was no system or structure in my mind. They taught me discipline and removed Christian sentiment from my mind. They insisted that I start out with facts before I theorized. They insisted that I keep appointments, make my bed, get to class on time, and meet deadlines. While coming off as obtuse and archaic to many, I benefitted greatly from these basic standards of living. Theologically, Bob Jones is conservative and Fundamentalist. They use the term Fundamentalist in the sense that they adhere to those fundamentals of the faith which were trumpeted and cherished in the early 20th century. The idea is sound yet the application of this philosophy by the school, in my opinion, is oppressive at points. Which points do I mean? They judge with great acumen whether other movements or men meet the test or purity. In many ways, Bob Jones is the standard by which movements and men may be judged. They could be more charitable and receptive of other streams of Christianity. Many other denominations, schools, and men hold to the same basic doctrines as Bob Jones but differ in the application of separation. As well, they place strict guidelines on music, at least while I was there. Music is worldly according to genre or form not so much words. A song glorifying the Lord in words may well be a tool of Satan if the song is put to a rock genre. I should clarify that I heard these arguments and positions preached while I was there. Never once did I hear them contradicted. For all I know, the school has softened some of its positions since. Bob Jones does contend for the faith once delivered for the saints. They hold vigorously to the standard of absolute truth and the singularity of the Christian message. Bob Jones is not a cult. They are Christian in every sense. However, the obstinacy with which they have held to some odious doctrines has more than isolated them from the broader Christian community. There are signs that this is changing. What signs are these? In the year 2000 Bob Jones III dropped the interracial dating policy. That policy divided humanity into three separate groups: black, white, asian. Dating between these three races was prohibited. For this the University received a constant flow of criticism and ridicule. In all fairness, the rule applied equally to all three races. Then in the year 2000 the rule was dropped. A transcript of the explanation can be found here http://transcripts.cnn.com/TRANSCRIPTS/0003/03/lkl.00.html. The basis for dropping the rule was convenience, not Scripture. The media was abusing the school for its “racist” policies. Bob Jones III admitted that they didn’t have a Biblical basis for the rule anyway. I personally did hear professors defend the rule from Acts 17. Nov. 21, 2008 Bob Jones apologized for her interracial dating ban. This is precisely the thing I never expected to see or hear. You can read the apology here http://www.bju.edu/about/race.html. I think this apology was both needed and appropriate. The surprising aspect though is the apology itself. The school never apologizes! At least, I’ve never heard them apologize before. This is a great release for the school. In the apology is the simple admission of fallibility and error. This helps the school’s critics be more gracious and forgiving. I can’t think of anything bad that has come about because of such an apology.

Albert Speer - Archive

Tue, 6 Jan 2009 09:45:45 MST

I just finished reading “Inside the Third Reich.” This book contains the memoirs of Albert Speer; architect, friend of Adolph Hitler, and military genius. Speer guides the reader through the inner workings of the Nazi party and his friendship with Hitler. We see Hitler objectively through the eyes of a dispassionate historian. Of greater importance to me is the culpability which Speer concedes and explains. It is this minor motif which is of most interest to me and I’d like to develop it. Naturally, I’m seeking to acquire all knowledge and information which may elucidate Scripture and help the believer in assessing the world in which he lives. Speer’s relationship with Hitler began quietly in Jan. of 1931 when he became a member of the National Socialist Party. He describes it as an “undramatic decision (17).” As with many decisions we make this one was small and seemingly uneventful. He became a member of the party not because he loved it but because Hitler led it. Hitler was a leader, a charismatic passionate leader at that. He inspired men to believe in better things. He roused the average man to stand for something. This charm and force of personality snared an intelligent unsuspecting architect. Speer later muses on this “frivolous” decision (18). He notes, “Why did I not undertake a thorough, systematic investigation of, say, the value or worthlessness of the ideologies of all the parties (19)?” Already Hitler had confessed his expansionist ideas, anti-Semitism, and desire to acquire full power and rule by force. Speer is startled at the lack of intellectual vigor practiced in his decision. In short, his decision was based on the charisma of a man whose ideas, upon closer examination, were shocking. He concludes, “At this initial stage my guilt was as grave as, at the end, my work for Hitler. For being in a position to know and nevertheless shunning knowledge creates direct responsibility for the consequences-from the very beginning (19).” Naturally, the present obscures the very details which the future illuminates. Nonetheless, it is interesting to hear this candid confession. As time wore on Hitler consistently pushed towards his goals. Speer had cast his lot with him and subsequently his fate. How does one explain an intellectual of Speer’s caliber being carried along by a baser creature such as Adolph Hitler? Speer writes, “My inclination to be relieved of having to think, particularly about unpleasant facts, helped to sway the balance. In this I did not differ from millions of others (20).” In addition to Hitler’s charisma and force Speer by constitution is inclined to follow. The two men had personalities which facilitated rather easily an ongoing friendship. Within this framework Speer said yes to the dreams which Hitler pursued and he bent himself to this end. When the dream came crashing down and a bitter hard reality demanded her dues Speer was left standing destitute. Hitler had committed suicide as had many of the Nazi leadership. Who was going to answer for these atrocities? The remaining leadership insisted that they were not responsible. In this respect, Speer noted, “We were speaking different languages (511).” Speer maintained from the beginning that he must answer for his actions. In addition to this, he made an amazing statement. He said, “Each member of that [Nazi] leadership must personally assume his responsibility in such a way that the guilt which might otherwise descend upon the German people is expiated (489).” In John 11 the gospel writer notes that Caiaphas, the High Priest, said that one man must die sacrificially for the nation. Speer’s comment is remarkably pointed in that he sees the crying need to satisfy the question of guilt. We may understand individual responsibility more easily then we understand leadership responsibility. Someone in Germany had to answer for the atrocities committed. Upon whom should the blame fall? The hammer falls hardest upon leadership. Democracies have served to blunt this truth a little since the people are more responsible in electing their leaders. In Hitler’s case, the people elected him to office at which point he changed the rules so that he couldn’t be removed. However, the frightening truth is that those who are in leadership are highly culpable and do not have the option of pointing the finger. To whom will they point the finger when moral responsibility seeks a pair of shoulders to light upon? This comment by Speer also brings in the notion of expiation. Expiation and propitiation are related concepts. I do wonder to what extent Speer consciously chose the word expiate over propitiation. Expiation means that the guilt of man is covered over or removed. Propitiation means that God’s wrath over sin is satisfied. Expiation concerns man and propitiation concerns God. Speer is to be commended for honestly recognizing that guilt cannot go unpunished. Speer is also to be commended in that he didn’t cave in to the peer pressure applied by his associates. While they scrambled for innocence and sought to absolve themselves of responsibility he did not. This highlights the ever prevalent response of a desperate humanity when confronted with sin. From the beginning we have always argued for personal innocence. In this we demonstrate a striking knowledge of right and wrong. Why would we seek to proclaim our innocence if innocence is no different from guilt? There is yet another dimension here and that has to do with corporate guilt. In a way, Germany was responsible too. The people observed this mad man come on the scene and willingly gave him powers. They followed him to the bitter end. As citizens of a nation, as members and attendees of churches, as those who are aligned with families we all share in the guilt that falls upon us collectively. Germany, the people, did pay a price for her participation in WWII. The city was partitioned off and eventually a wall was erected between the two parts. This example has caused me to reflect more carefully on my own responsibilities to my generation. If I really believe it is murder to take the life of the unborn is my response to this adequate? The Germans could shrug their shoulders just like we can. One might say, “Well, there isn’t much I can do so I’m not going to worry about it.” Is this all? Does it really come to this? The heinous crimes we currently commit against the unborn cannot be shrugged off by saying, “I didn’t make that decision.” Of course you may not have but we mustn’t be so flippant about it. There is the question of Speer’s relationship to God. I care because I want everyone to know the Lord. In some 500 plus pages there was no mention of God. There were some abstract references to “religion.” I would hope there was some level of personal redemption but we don’t see a word and this leaves me concerned for his soul, not that it matters now, for he died almost thirty years ago. Speer can pay for the sins of Germany with his life but this is to no avail if he is not regenerate. Finally, a healthy alert awareness of one’s responsibility helps one to live well. We are responsible and no man can carry that for us. We alone must choose to serve God and turn from sin. We alone must bear responsibility for our sins on others. This acute sense of responsibility also makes us ever aware of our guilty before God. The guilt is so heavy that a robust desire to expiate or atone for one’s sin is out of the question. Only Jesus can carry it now. Only Jesus.

And up was down... - Archive

Tue, 6 Jan 2009 09:45:45 MST

I went to Mongolia for the first part of August. This was my first missions trip ever. It was also the first time I’ve really been out of the country. I have been in Canada a little but my trips there were brief. Anyway, my wife refers to my blogs as sterile analysis. She wants something more personal like struggles and such. In protest I say we don’t need to write or talk about struggles to make them be there. They are there. I like the product which struggle begets. The absence of “struggle” language does not mean it isn’t there. And, does the confession of struggle and inner conflict change anything? For me, it doesn’t. Being human means we are limited. Being limited means you ask questions and go back and forth. We all do it, so let’s have a hug. Ok, I submit. First, it is nice to have a place in life. It is nice to know where one fits and what is expected. Take that away and what do you have? One is at ground zero. It doesn’t matter who you are in the US nor does it matter that you are a pastor, a husband, and a father. Now I’m in a foreign land and a nameless face. Is that a problem? No. However, let’s just say I’m used to living in the niche that God has for me in the US. I did ask myself if I rely on the structures in America for meaning. I like the structures but ultimately they do not afford security. We come back to our position before God. Does God approve of me? Suffice it to say that this dynamic was unpleasant. I also began to muse on the difficulty of missionaries in moving to another country. Imagine being stripped of your networks and structures and being transplanted to another land. You don’t know the language and you don’t know the culture. You are like a child, no, less. Little children know the basics but you wouldn’t. The funny thing is, I don’t have to imagine that, I did that. English is not my second language. English culture is not my mother culture. The first eight years of my life were spent being Amish. I was baptized in Amish ways of being, thinking, and talking. I remember having to go to the public school and knowing the basics of communication only. I didn’t know where I was supposed to go. People pushed and shoved and were loud. I would pick classrooms at random and sit down. Eventually, the teachers would figure it out. After school I was swept outside with the flow of crazy undisciplined children. Everyone knew what bus to board except me. I would stand there until a teacher spotted me and took care of me. I punched another kid in the mouth once because some big boys on the bus told me to. They laughed and encouraged me, so I did it again until the boy’s lip was bleeding. When the principle called me to the office I was surprised that I had done wrong. Anyway, some of these same feelings came flooding back. Not knowing, not understanding really leaves you in limbo. Become as child and accept limitations. Learn the mother tongue and the mother culture. Don’t demand, ask. Learn their language and speak their way. Why get angry because they are who they are? Why complain about the food? Of course they like it, otherwise they wouldn’t eat it. It doesn’t matter how close you are to God in the familiar. In the unfamiliar the struggle is just as bad as it is to anyone else. A relationship with God doesn’t make it go away. Is the familiar what carries me along or is it God? At first, it was nice being single. For the longest period of time in my life since being married I did as I pleased. I didn’t check with my wife on anything. I didn’t have to constantly scan the surrounding area to make sure my kids were safe. It was so nice. But after a while I missed my wife. The confidentially she offers cannot be replaced by anyone. I can trust her with my innermost thoughts and know she won’t betray me. She won’t place a whispering against me or predicate a weak moment on me. I was on my own. I remembered what it was like being single. The completeness that we yearn for in a mate is real. I remembered that now. I used to be less confident as a single because I had no backing. I was a single agent with no constant supporting voice. That brought me back to my behavior. I think I behave differently because she is with me. When she isn’t with me I act differently. I am less confident. Is this good? For her it is but for me...I should hope that my confidence lies in Christ. However, she makes me a better man and that is good. I missed my kids too. It’s nice to go home and have a herd of pagans rejoice at your presence. It is nice to return love and affirmation to them. So, I came out on the other end enjoying my times with the Lord more. He is my refuge and strength. In him I find solace. This fortifies me for confusion and uncertainty all the time. He tells me who I am and what is expected. Being armed with this I live.

Konstantin Levin - Archive

Tue, 6 Jan 2009 09:45:45 MST

The next character in “Anna Karenina” which I would to look at is Konstantin Levin. Levin is probably as close a picture as we have of Tolstoy’s own journey toward faith. It seems that his [Tolstoy’s] resting place is Christ but I haven’t talked with him so I don’t know for sure. Nonetheless, Tolstoy’s own struggles show up in Levin’s character. Levin is a farmer. So there is a simplistic side to him. He works with cattle and tills the land. He has peasants working for him. This closeness with the earth coupled with the practical side of farm life, where something either works or it doesn’t, makes him unfit for Russian society. This is seen in a proposal of marriage which Levin offers to Kitty. Levin left his farm to travel to Moscow with one objective: obtain Kitty’s hand in marriage. At the time, Kitty is being pursued by Vronsky who later falls in with Anna. She declines his offer hoping instead for the more charismatic Vronsky. This makes Levin feel awkward and unsure. The society Kitty keeps is intellectual and free-thinking which makes his awkwardness all the more odious. He stays around in order to keep up appearances. He soon finds himself in the midst of many guests who are talking about the latest. As the conversation progresses he stakes out a position too dogmatically. This comes off as boorish and extreme to the guests who then delicately side-step him. Naturally he feels out of place. Society is to fast for him and he can’t understand the complexities of city life. So, being rejected by Kitty and marginalized by her friends and acquaintances he returns to the farm which he understands. In this interaction between Levin and Russian intellectualism Tolstoy brought traditional values face to face with progressive thought. Levin brings the idea of absolute truth into Moscow and is overrun by modernity. Granted, Levin does not believe in God but he lives on the residue of god-life. Modernity on the other hand is beyond the residue and is sailing away wherever the wind might blow. Sexual promiscuity and pragmatism mark the progressives. In this company Levin seems outdated and obtuse. As Levin returns to the farm he finds comfort in his niche. He relaxes in his work and seeks excellence in all he does. He struggles with his workers. Why won’t they work harder? He thinks of different innovative ways to engage the peasants in their work. In pursuing these things he comes to understand that they are content with their small lot. He does something unimaginable and works in the fields with them. He even contemplates marrying a peasant. He is finally free of his rejection in Moscow. However, one night while walking down a road alone he is passed by a horse drawn cart. He glances up and in a brief glimpse sees Kitty’s face. It is her. She has been tossed aside by Vronsky. Her father had warned her of his character but she took her chances. She realized that she had passed up a better man and was now left with the wind. As you might guess, they end up getting married. This is the highlight of Levin’s life. He has labored honestly and now has a wife. Even though he had no idea what marriage was like he nonetheless did well. He was still in unbelief. Onto this marriage scene comes Vassenka. A couple of clarifiers are in order here. First, in Russian society it was acceptable for a single man to pursue a married woman. Furthermore, a married woman should feel honored to be pursued this way. And, usually the husband turned a blind eye and would not embarrass his wife or the suitor by making a scene. Vronsky’s pursuit of Anna and Alexi’s (Anna’s husband) response makes more sense in light of these cultural norms. To further complicate matters, Vassenka is a guest of Stiva who is Levin’s wife’s sister’s husband. Levin becomes uncomfortable with a man pursuing his wife. He finally breaks protocol and asks Vassenka to leave and no longer be his guest. This is a shocking move. This move is one of many which Levin makes as he continues developing a solid marriage. As time goes on he turns his thoughts toward God. It seems that he has been inevitably drifting towards God. The Atheism he embraced wasn’t working. Concerning the Atheistic ideas, Levin muses, “These words and ideas associated with them were very well for intellectual purposes. But for life they yielded nothing, and Levin felt suddenly like a man who has changed his warm fur cloak for a muslin garment, and going for the first time into the frost is immediately convinced, not by reason, but by his whole nature that he is as good as naked, and that he must infallibly perish miserably.” While rejecting Christianity he could not find an adequate replacement for it and this bothered him to the core of his being. He considered suicide but that course held no solution. He deduced, finally, that while he was living rightly his thinking was wrong. His behavior conformed to the Christian teaching he received as a child. He finally gave in and found faith. His search was over.

Anna Karenina - Archive

Tue, 6 Jan 2009 09:45:45 MST

Leo Tolstoy’s Anna Karenina is probably the best novel ever written. It is certainly the best novel I’ve ever read. It is almost too perfect. Everything you know to be true intuitively is brought out in this book. In the story he compares and contrasts two characters: Anna Karenina and Konstantin Levin. In these two characters we see the city of man highlighted against the city of God. We see the quick success of folly as she races around the world doing all that she pleases. We see the predictable and ponderous steps of truth as she slowly weaves her way through a mess to come out on the other side victorious. These dynamics are known the world over if not celebrated. As the story unfolds one hardly needs to read the outcome. It is already known. I’d like to highlight some of the dynamics which course through this treasure of a book. First, we have the theme of marriage. Anna Karenina is perhaps the most beautiful woman in Russian society. She is graceful, charming, and intelligent. She is married to Alexei. He is not a dazzling man by any stretch of the imagination. His world consists of his work not his family. However, he is faithful to his wife and he does provide for the family. Anna shows up at a ball and in her usual fashion is strikingly beautiful. A single man takes notice in her. His name is Vronsky. He makes his intentions known not bothering to hide his attraction. She is slightly hesitant to receive his attention since he is so ardent and she is so married. She does dance with him and for a moment is lost in rapture. Afterwards she feels dirty and ashamed. But, she rationalizes that nothing improper was done, she merely danced with another man in society. Her heart’s desires betray her though. This pattern continues for some time until finally she capitulates and they have an affair. This is the basis upon which the relationship between Anna and Vronsky is built. An adulterous relationship is accepted in Russian society but an open and flagrant affair is not accepted. Anna and Vronsky had an open and flagrant affair. Tolstoy captures the progression beautifully. She resists, gives in a little, rationalizes, resists again, but she is slowly pulled in by his wooing. She loses her sense of right and wrong. She loses her sense of what is decent and proper. Imagination and reality are no longer distinct. It is a long spiral downwards and en route she is largely unaware of how far she has gone. When she reaches her destination she doesn’t realize that she has made a mistake. Now, life is difficult and she doesn’t know why. The passion of the moment drowns out her sense of caution leaving only the temporary thrill which in itself always recedes before her. She cashes in her purity, husband, and her son for this fleeting pleasure. As the fatal attraction begins to cement in her heart her dull but perceptive enough husband cautions her against reflecting poorly on their marriage. He urges her to give this man up. She brushes him off saying that he is over reacting; after all, this is nothing. As the affair materializes, Alexei unwittingly is forced upon a journey towards truth. He finally realizes how he has let his wife down. He sees the mistakes he has made but can’t bring himself to do anything about it. He should violently confront Vronsky and Anna but he is passive; he cannot bring himself to intervene. These circumstances result in his humiliation. His hurt and pain draw him towards the cross. The darkness continues to press upon him until he finally has no place to turn. He has literally run out of escape hatches. Suddenly, the idea of forgiveness dawns upon him. Is this not the story of Christ? Could it be that a man can find forgiveness? Yes! He can and he does. In a climactic moment a weak and fallible Alexei forgives both his wife and Vronsky. Anna receives the forgiveness and Vronsky is slightly embarrassed since he realizes his own illegitimacy. Anna soon reneges on this and runs off with Vronsky. The marriage is blown to smithereens. Anna gives up everything for this fading thrill. Alexei suffers societal humiliation and a loss of prestige at work. He does find the Lord though. The only son is somewhat confused in the aftermath. He does not fully understand what has happened. It is truly a disaster. Anna and Vronsky continue their journey even though it becomes increasingly more and more difficult. Society will not permit an open affair such as this. Eventually Vronsky begins to tire of Anna. She panics and tries to hold him. Her emotions are all over the place. In a moment of weakness she decides to end it all. As Tolstoy writes, “And the light by which she had read the book filled with troubles, falsehoods, sorrow, and evil, flared up more brightly than ever before, lighted up for her all that had been in darkness, flickered, began to grow dim, and was quenched forever.” She took her own life. The promise of pleasure and a better life proved to be a lie. Her trail came to an awful end. While Anna’s story ends the story of redemption is picked up by other characters in the book. Alexei found Christ. Next month I’d like to consider Levin’s story and compare it with Anna’s story. Until then, let us walk with our shoulders back and heads held high. Let us accept the slow but beautiful road which Jesus so wonderfully is. His is the best way. Our lot is not to cash in everything for a moment of receding pleasure. Nope, not at all.

Reverend Wright - Archive

Tue, 6 Jan 2009 09:45:45 MST

We have been watching a very interesting political development this last month or so. Barack Obama’s presidential campaign is suffering due to his relationship with his pastor: Rev. Jeremiah Wright. What is the problem with having a relationship with a pastor? Fundamentally, there is no problem. However, Jeremiah Wright has said some controversial things from the pulpit. For example, in one sermon Rev. Wright denounced America for taking this land by force. He denounced America for bombing other nations. He denounced America for enslaving the black people and suppressing them by law. Then he said, “...and then [the government] wants us to sing God Bless America, no, no, no, not God Bless America but God Damn America.” Most of the media soundbites contain the phrase “God Damn America.” This doesn’t sound too good by itself. In context though, he believes that America has not paid for her sins. This is why she suffered 9/11. As he himself states, “the chickens have come home to roost.” His general argument is that America ought not to be surprised that she is suffering calamity these days through acts of terrorism. She sowed these seeds throughout her history and is now paying a heavy price. Let’s look at several points here. Is what he is saying true? It is true that America came in by force and took land from the Native American. Yes, that is undoubtedly true. It is true that America enslaved the black man and built her early economy on his back. It is true that America bombed Japan. It is true that America has sent her agents into other countries to disrupt political forces which were at work in covert operations. Yes, all of these things are true. However, Rev. Wright’s message of judgment and condemnation is not being received. He is not the first preacher to connect calamity with God’s judgment. Jerry Falwell connected 9/11 with gays, lesbians, the ACLU, and many other organizations. He was careful to say that part of the blame lay on their shoulders. That statement was not received by Americans very well either. Is it alright to say that God is judging our nation? Let’s ask the question another way. Is it alright to say that God is not judging our nation in lieu of natural disasters and 9/11? Wright and Falwell do point out that America has committed her fair share of injustice. These things that our government has done are not ok. Furthermore, God deals with nations just as he deals with individuals. Let’s explore this for a moment. A lot of revelation is shed upon the nations of the ancient world simply because Israel brushed up against them. In Gen. 18 God determines to destroy Sodom because their “sin is very grave.” It isn’t until Exek. 16:49 that we find some specific sins mentioned: pride, excess of food, prosperous ease, refusal to help the poor. This is their guilt and for these reasons she was destroyed by God. God brought ten waves of judgment against the land of Egypt. He humiliated her and brought her to her knees. Obadiah prophesied against Edom because of the violence he leveled at Jacob (Israel). While Israel was being punished Edom stood at a distance and rejoiced. For these reasons she is already off the face of the map. He destroyed Assyria, Babylon, and many others. These examples serve to highlight God’s judgment against nations because of their evil. I do find it interesting that the news media finds it unreasonable that God would deal harshly with a nation like ours. Do we have an exempt status? There are also many believers who write off necessarily any suggestion that God would deal with America. Upon what basis should we write it off on the front end? Certainly not on a Scriptural basis since God does deal with nations. The problem is that we have a hard time discerning when calamity ends and judgment begins. Just because a preacher draws a connection between sin and calamity does not mean the connection is legitimate. Frankly, I do not have the mind of God on this. I do not know if he is judging us or not. I don’t know that Wright and Falwell do either. If they are right, I’m not seeing it. But, I’m not convinced that they are necessarily wrong. I don’t know. We’ll revisit this later. Concerning the Rev. Wright, I believe I know why his message isn’t being heard. While there may be a grain of truth to what he is saying he takes no responsibility for any sins his country has committed. Certainly, some of those sins were leveled against him but not all. I’m from an Amish background. Arguably, I’m not responsible for any of America’s sins so instead of saying “our” sins I could say like Wright, “their” sins. Who is responsible? At some point everyone is innocent. But we need not maneuver for position. If we are under the authority of the nation then we are the nation. Wright doesn’t take responsibility for any national sin. He stands at a distance and points the finger. This causes him to come off as hateful and condemnatory. The same holds true of Falwell. What the “other side” knows is that Wright and Falwell are guilty too! Another reason Wright isn’t being heard is because he has an ax to grind. If I rebuke you with a sneer on my face and my finger in your face you probably won’t hear me. While I’m right it becomes evident enough that “right” isn’t driving me. I’m being driven by a desire to crush you. An audience can pick up on this spirit in a split second. The message has now been compromised. If I’m convinced that you love me with the love of Christ and that you are upright in your spirit I can hear you easier. In my opinion, none of us need to scurry for innocence. None of needs to argue against the crimes our nation has committed. What we all need to do is say, “Alright, we did it and we were wrong. We hereby repent before God.” Then we draw up proper satisfaction whatever that may be. When Daniel confessed the sins of the nation to God he prayed in the 1st person plural. Judging from this man’s behavior he himself did not commit sins worthy of deportment. Yet his prayers were those of a sinner. If you want the land to repent then let it start with you. Standing at a distance and pointing the finger exposes one’s ulterior motives. Furthermore, let’s humbly receive from God’s hand whatever he gives us. Let’s check ourselves before we glibly say “We have done nothing wrong,” or “God would never judge us.” At least prayerfully think about it.

Rocky Balboa - Archive

Tue, 6 Jan 2009 09:45:45 MST

I recently watched the movie Rocky Balboa. The movie is good for all ages and I highly recommend it. Conspicuously absent from this movie are the usual suspects: sex, gratuitous violence, unnecessary language, and a disregard for things which are sacred. Many of these elements comprise real life but it takes excellent management to convey them in their proper light without feeding an audience raw meat. Rocky is beyond the prime of life. His conquests and victories are behind him. He owns a restaurant and he uses his past exploits for monetary gain. In spite of this he is not living on yesterday’s glory. We see him working quietly and earning a living. He has lost his wife to death and he is making do with what he can. He has an ordered and peaceful life. However, he still wonders if he has any strength left in him to go one more “round.” As the movie progresses he begins to pursue a smaller scale boxing career. Will he fail? Will he be a disgrace to his friends and the profession? While he is pursuing this goal we see him juxtaposed with a younger generation. He is viewed as an older has-been no longer capable of surviving in society. He is also perceived as fanciful and stupid. It would be best if he laid down this silly dream and stayed in his place. Rocky’s response to these rude receptions is cordial and gracious. Maybe they are right. Maybe he is too far gone. But...who knows? He is going to give it a try. Rocky, even though he is an older man, understands difficulty and how to overcome it. Those who view him as useless are themselves ill equipped to overcome. They stand at the sidelines and jeer while others enter the ring and go the distance. They are younger but that is all. They do not understand that youth is not the all and end all. I’d like to note four interactions Rocky has with this younger crowd. His disposition is not confrontation but in this movie he confronts and instructs four individuals. The first of these individuals is a petty man at a bar. The man is rude and disrespectful. This pettiness is largely ignored. But the man insults Marie who is Rocky’s friend. Rocky finally deals with him and forces him to apologize. The second confrontation is with Marie herself. He is encouraged by Rocky to get a good job at his restaurant. She feels inadequate and unable to work. She tries to shrug him off but he insists that she get a good job. She finally concedes and does get a job. Thirdly, he corrects his son. His son has been living in his dad’s shadow for most of his life. He wants to get away from that stigma. He blames Rocky for this. Rocky tells him that his struggles are not the fault of anyone but himself. His problem is himself not others. Lastly, Rocky squares off with a cocky but talented boxer named Mason Dixon. Dixon is irritated by opinions that Rocky could beat him if they were the same age. Furthermore, that Rocky would box with him in a match-up for charity is irritating too. Who does this old guy think he is? Dixon warns Rocky before the fight that should he come on hard he would be destroyed. Rocky does come out hard but is not destroyed. He shows the younger Dixon the meaning of respect. The match is won by Dixon in a split decision. However, the younger boxer is tempered by the persistence of an older more courageous fighter. As the winner is announced Rocky is already leaving the building. He is not concerned about the outcome. Here are a couple of pertinent points for pondering. First, Rocky is the real deal. Just because he is older does not mean he does not understand life. To the contrary, his many battles and life experiences have seasoned him. From this foundation he strikes out once more to overcome one last hurdle. Since he is old it looks like failure is imminent. But because of his strength of character it soon becomes apparent that he is very capable. He is capable enough to surprise all his critics. Secondly, the film does portray a certain shallow quality to those who are “running” the world. Youth is not what qualifies a person to judge objectively. One needs understanding. The emptiness of this crowd is seen in their self-centeredness. The promoters of the charity event care about money only. They mock Rocky and care nothing about his person. The boxer, while talented, is irritated that glory should go to another. Rocky’s son is all about himself too. He blames his own failures on his dad but really his own failures are his own. He is not a victim. We also see reconciliation. Rocky corrected four people. Three of these people came to respect and admire him in a way they didn’t before. This was nice to see as well. The generations are in dialogue and enjoy harmony. One of the things I would like to see more of in the church is inter-generational dialogue and ministry. Unfortunately, many of God’s people do not love other generations. How can I say this? Let’s look at the age breakdown. Why do so many churches have mainly young people? Why do many churches have only older people? It seems to me that the body is robbed of the blessings of God when a sector is not appreciated be they older or younger. The younger people should facilitate and embrace the older generations and the older generations should move over and allow the younger generations to have some room. Those who are young now will be old some day too! What will we do then? Suffice it to say that the older men should teach the younger men while the older women should teach the younger women. Otherwise, how will we connect? The younger people need to put themselves in a position of teachability. Let's enjoy the beauty that each generation has to offer.

But on the Other Hand - Archive

Tue, 6 Jan 2009 09:45:45 MST

July 2007 But on the other hand, I suppose I say this to myself everyday. Options and choices come at me all the time. So, which is it? I consider the one option and the sure implications with the possible implications. The alternative is certainly a valid choice too. The world swirls around my head and the battle continues. Weighing and sifting, I also watch the clock because too much weighing and sifting may prove counter productive. Perhaps it is better to choose quickly and make adaptations as needed, I’m not sure if that is best...this time. I’ve been told that history is simply a story of one extreme followed by another extreme. The age of monarchy is followed by the age of democracy. Surely democracy is a better way because the people know what is best for them. How could one man or woman possibly know what is best for an entire kingdom? But on the other hand, how can the masses govern well if they themselves are governed by folly. The age of reason is followed by the age of romance. Reason runs its course and romance too expires. Modernity comes in strong only to be followed by a post-modernity. And who in the world knows what is coming next? It is hard enough to decode post-modernity. We may easily see these alternatives played out between the generations. One generation has nothing and goes to war. The next generation thrives on the blessing and prosperity achieved by the former generation, who had little and gave much. Or, the father indulges himself in booze and frivolity. The son sees the error of his father’s ways and sees the alternative through in his own life. This continual swinging I see in history and between generations tells me I too am prone to bandwagons and such. What is true of several centuries may be just as true in a decade of living, on an individual scale. Now my orbit returns to the minutia of the day. Let’s see if we can cut a road that stays on center. In the midst of the extremes and options I much prefer to stay balanced. I realize of course that in the ebb and flow of life an extreme too is necessary. An extreme for an extended period of time, however, will lead to certain doom. Any organization governed by an extreme will be like a man who only exercises one part of his body. He will be a monster. Recognizing this I understand that once an extreme is adopted there should be a plan to rethink things when balance has been achieved, hopefully. What I want is access to the catbird seat. Oh Lord, teach me to number my days according to wisdom! It is not enough to know that times and seasons exist. God alone is the clock and he orders and casts for his own pleasure. I ask for access to the secret council of God. Psalm 25 says that the man who fears the Lord will enter into His confidence. These secrets bring delight to the soul. They usher me into the throne room of the mighty God. Not everything is disclosed but the things that are sure do explain some things. So, after deliberating after some time I believe I will go with the first choice and do so by faith. And without any intention I believe I’ve just sounded like Robert Frost. However, I emphasize God’s benevolent role in all of this.

Unforgiven - Archive

Tue, 6 Jan 2009 09:45:45 MST

I just recently saw the film entitled, “Unforgiven.” It stars Clint Eastwood and is directed by him as well. It is a rough movie best suited for adult men because of violence. As Gone with the Wind is to ladies, so Unforgiven is to men. The story is about two former outlaws, Eastwood (William Munny) and Morgan Freeman (Ned), and a young man taking on a job. The outlaws have long since retired and have put their old ways behind them. Yet, for one last time, they are going to take out a couple of cowboys who have injured a woman. There is, of course, a reward. Munny is portrayed as an old man. His shoulders are slumped throughout and his eyes squint. His movements are retarded and one has to wonder whether he has enough strength to get through this last assignment. He even struggles to mount his horse. There is another character played by Gene Hackman (Little Bill). Little Bill does an excellent job of portraying a petty power hungry sheriff. One might think of a rooster strutting around the barnyard filled with his own imaginations. Little Bill beats up and humiliates a weak gunslinger in front of the town. A cheap dime novel writer, who accompanies the gunslinger, elects to stay in town and accompany Little Bill. Little Bill is superior in the ways of the west so the writer elects to draw from his wisdom and expertise. Little Bill sees himself as a true hero representing law and order. He takes it upon himself to clean up the worthless riff raff. In so doing, he abuses his power and comes down as overly harsh on those who can’t resist him. How does the story tie these men together? Little Bill is the sheriff of the town in which the injured woman and her friends live. The women have banded together and raised enough money to hire someone to take out the cowboys. Munny, Ned, and the young man then come into this town to inquire about the reward. As soon as Little Bill gets word of this he hunts down Munny, who is not feeling well, beats him up and kicks him out of the saloon and into the muddy street. Eventually, Munny and the younger man kill off the two cowboys. Little Bill is angered at this act of lawlessness and defiance. He gathers a posse and instructs them in the saloon as to their strategy for hunting down Munny and his friend. Little Bill has already killed Ned, Munny’s best friend, and is emboldened by his success. The story takes a turn. Munny, still bumbling along as an older man, learns that his friend has been killed. We begin to see a slow metamorphosis. He drinks some whiskey and ponders the situation. The ineptitude and lethargy of his old age begins to dissipate. He grows angry. He determines to ride into town and avenge the death of his friend. And, he does. He takes out Little Bill and some others and gives the rest the opportunity to flee. As the rain pours down he leaves the saloon, mounts his horse, warns the town, and rides out into the dark rainy night. Alright, what do I like about this movie? Conceding this, Munny is by no means a blameless character; I nonetheless appreciate the justice he brings to Little Bill. Little Bill set himself up as a “god” and flippantly sowed seeds of injustice. As the movie progresses slowly one is left wondering if a code hero will arise. The plot creeps along and unlike many westerns; no man is taking the lead. Little Bill grabs the limelight but his character makes him unacceptable. Munny’s transformation comes at the point when the viewer is wondering if the film is going to produce. The justice that Munny delivers is swift, sure, and final. Little Bill’s world is shut down completely in front of the town. The false code hero is defrocked and an authentic one takes his place. Munny not only metes out justice to Little Bill and some of his followers but as he leaves he warns the other townspeople that should they not bury Ned properly or mistreat more women he will return and settle once again. The response from the townspeople is total submission. They accept the verdict because they have to. This deliverance of justice is quite unlike what we see on the world stage. Power hungry dictators prosper. Evil leaders whose designs are manifest to the entire world are left to their own devices. The spirit of this age is not justice, rather, lawlessness. This lack of justice takes its toll on the citizenry. From whence comes the reckoning? Justice does come partially and erratically but what kind of justice is this? It only emboldens lawbreakers to take their chances. Because the kings of the earth take bribes and love their own power there is no cogent effort to shut down lawlessness. Into this conundrum of non-sense and evil our Lord will return soon. He will deliver justice and do so with absolute authority. The lawbreakers will be caught in mid-stride. Their end will be quick and it will scare the hell out of the onlookers. The believers, however, will be shielded from this wrath. Christ has already absorbed the wrath that we rightfully deserve. It will be a day of reckoning for some but for us it will be a day of thanksgiving and joy.

May 2007- Excellence - Archive

Tue, 6 Jan 2009 09:45:45 MST

Pastor David Yoder Excellence! The word has a wonderful sound. It’s complete. We are intrigued by the promise of perfection. It is rare and seems unattainable. Yet on a few occasions, on that perfect day we may enjoy it for a moment. Someone hits the ball over the fence to win the game. Another person pushes ten hours of work into seven. Through intense concentration and intention we accomplish what should not have been possible. What is excellence anyway? How do I get there? Is it idolatrous to pursue excellence? I do not necessarily speak of a practical righteousness wherein we do not sin. I speak of the work of our hands; our jobs, our projects, the raising of our children, and anything else we deem important enough to do. Excellence is beautiful. It is available to those who pursue it and it is not idolatrous when it is offered to God. Perhaps we can understand excellence better by contrasting it to some its arch rivals; apathy, mediocrity, and kitsch. Apathy is the sluggard. He is too tired to lift food to his mouth. Apathy is simple laziness. Mediocrity is not quite as bad. Mediocrity may be measured in terms of potential verses actuality. It is not pure potential, it is less. Mediocrity is acceptable and it will suffice. Kitsch on the other hand may have the appearance of beauty but it is base and ugly. Kitsch is gaudy and superficial. It has no depth and longevity. Excellence is perfection. Excellence is beauty and harmony presented in one picture. There is no blemish in excellence, it stands as a work of art testifying to God. However, excellence is not incidental nor is it accidental. Excellence is intentional. I who am not excellent pursue it anyway. Attaining excellence is possible. Yet there is relativity to what we attain. With reference to the work of my hands excellence is as good as I can get it within the boundaries given to me. It starts with intent and design. Moses says, “May the favor of the Lord our God rest upon us; establish the work of our hands for us.” We confess this. To this end we work. We want something lasting and we want something which is better than average. Why waste time treading water? Why not do what I do as well as I can? In this pursuit we do not commit idolatry. We love excellence because God is excellent. Every attribute of God which is possible to reflect back to him, we reflect. If my work is excellent for reasons other than the satisfaction of God it is indeed idolatrous. The flow must go God’s way unhindered. We do our work with diligence, finish it, and present it to God with a smile. God, this is as good as I can get it this time. Perhaps next time around it’ll be a little better. Our Lord takes the imperfect gifts of his children and delights in them entirely. His heart is filled with pleasure at the sincere but partial offerings we bring. Knowing him this way reminds me of his excellence. Now this is truly excellent, to delight in his character.

June 2007 - Archive

Tue, 6 Jan 2009 09:45:45 MST

My wife, Natanaya, and I went to General Council the last full week of May. General Council is called once every two years by the Christian and Missionary Alliance. During General Council pastors, missionaries, and lay people within the denomination come together to do business, meet new people, and discuss the Lord’s work. This is our first year in the Alliance so naturally it was our first time at Council. I would like to unravel some of my thoughts and experiences on this first encounter. What I liked most about Council is what they call the business strategy sessions. New legislation, amendments to existing legislation and so forth are brought before the floor for discussion and a vote. I enjoyed watching people respond by giving their opinions on matters. We are fairly clueless on many of the issues so we didn’t fully understand everything but we did understand one thing: giving to the Great Commission Fund (GCF). Apparently, when one gives to foreign missions, within the Alliance, one can designate that all funds go to the work. Funds not designated as such will be divided between the work and administrative costs. Not surprisingly some began to designate all their funds go to the work. So, what about administrative costs? Administrative costs were not being sufficiently covered so they began taxing all GCF funds designated or not to the tune of 16%! Naturally, this was not received so well by some of the missionaries and they said as much. And, those who found their giving taxed against their wishes weren't so pleased either. But who is going to pay for administrative costs? What a wonderful conundrum! To those intent on not getting their monies taxed, the option is clear: give to the field directly and bypass GCF. The ultimate conclusion of such behavior is the wreckage of the very denominational framework which makes missions possible. We were very encouraged at the atmosphere of the discussions during the business. They actually opened up the floor for observations, suggestions, and criticism. Is this wise or naïve? This was a clear cut statement that the CMA leadership is listening for suggestions. It also indicates their aversion to Draconian style leadership. Because of the Lord’s presence and the excellent spirit displayed by all this opportunity was not squandered. All the people that shared were civil and respectful. The worship was interesting. They made a point to mix contemporary and traditional worship. I suppose Natanya and I would lean more toward contemporary but not as much as some. The first few nights I wasn’t sure if I was imagining things or not. It seemed that smoke or steam of some kind was being blown across the stage to make for a more sensational or relevant worship service. I may have been the only person wondering, “Why are they blowing fog across the singers?” It was at this point that I realized that I am not on the cutting edge. The fog is still a mystery to me. Why was it there and to what end did it blow across the stage....??? Does someone have a word of knowledge on this? The Alliance is now experiencing minimal growth at home. Our church plants barely outnumber the churches which close their doors. This should alarm anyone who is looking into the future. Something needs to change and that very soon! Gary Benedict’s strategic response is brilliant. It is brilliant because of its simplicity and its appeal to fundamentals. He listed three things: prayer, Holy Spirit power, and unleash the laity. One might almost think he knew Dr. Simpson. Finally, we got to meet the president, Gary Benedict. He is a MN native, so is Natanya. For a while he lived about seven minutes from where she grew up. Yes, this proved to be quite interesting. Gary is very down to earth and humble. There is no pretense in the man. He is open, honest, and forthright. This concludes the account of the commentary on General Council 2007.

Prayer Request or Praise Report? - Entire Church Group

Mon, 5 Jan 2009 12:35:28 MST

Need prayer? Have a praise? Fill out form—anonymously or not: Prayer Request or Praise Report

Community - Entire Church Group

Mon, 5 Jan 2009 12:35:28 MST

Homegroups Build Community—Interested in joining a home group? Please click here

FCC Online... - Entire Church Group

Mon, 5 Jan 2009 12:35:28 MST

Welcome to our online community. We hope you will be able to get better connected by participating in "Discussions", looking for "Groups" that may be of interest to you and then joining one! You may also find a place to use your gifts by looking at our volunteer "Positions". When you log in, you will be able to see all the groups you are participating in, see the events you might be interested in and much more. You may wish to take a moment and update your profile information to make sure that our records are correct. We hope you enjoy being a part of this vital extension of our church body. God bless, The FCC web team PS - if you need any assistance please click here to email us.

Explore Creation - ik-splor

Fri, 19 Dec 2008 15:15:22 MST

ik-splor is an outdoors ministry of Faith Community Church which is for everyone; friends and family of church attenders. [Contact Tim Vogelaar for more details.] "Explore God's Creation."

2009 Schedule of Events: - ik-splor

Fri, 19 Dec 2008 15:13:44 MST

January: (TBD) February: (TBD) March: (TBD) April: (TBD) May: (TBD) June: (TBD) July: (TBD) August: (TBD) September: (TBD) October: (usually no event scheduled) November: (TBD) December: (TBD)

PHOTOS: Indian Grave Point Cave - ik-splor

Fri, 19 Dec 2008 15:12:54 MST

Photos from the 2007 Caving trip The ik-splor group had a great trip to Indian grave point cave east of Murfreesboro, TN. Click the folloing link for trip PHOTOS.

Missions - Missions Commitee

Sun, 2 Nov 2008 14:07:19 MST

And Jesus came and said to them, “All authority in heaven and on earth has been given to me. Go therefore and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, teaching them to observe all that I have commanded you. And behold, I am with you always, to the end of the age.” --Matthew 28:18-20 The Vision of Alliance Missions: We seek to share the Good News about Jesus Christ with all the world's people. [read more]

2nd Sat. of every month - Men's Ministry

Tue, 7 Oct 2008 11:19:41 MST

This open Men's group is currently going through the book, The Measure of a Man by Gene A. Getz - Twenty Attributes of a Godly Man one chapter at a time, we then discuss in the meeting. Meetings are the 2nd Saturday of every month from 7:00am to 8:30am. Men, please consider joining us, if you haven't already!

Men's Ministry - Men's Ministry

Tue, 7 Oct 2008 11:19:41 MST

The men of the church are invited to meet once a month to fellowship and learn more of what it means to be authentic men who follow Christ.

FCC Today - Church Wide Newsletter - What's New

Fri, 27 Jun 2008 16:37:58 MST

To view the current newsletter, click on the link marked "Newsletter" above (it's directly under the header) or [Click Here]

David Yoder - About Our Pastor

Thu, 26 Jun 2008 22:40:37 MST

As an avid history buff, Faith Community Church's new pastor David Yoder has landed in a good place. After graduating from Central Baptist Theological Seminary with a Masters of Divinity and serving three years as an elder at Emmaus Baptist Church in Minneapolis, Yoder and his wife Natanya enthusiastically accepted the invitation to join the work of the Christian & Missionary Alliance in the historic civil war town of Franklin, Tennessee. "I first felt a very real 'setting apart' for the gospel ministry when I was 17," David explains. "That's when God first gave me a real desire to do this kind of work. One of my greatest joys in the pastoral ministry now is to see God's liberating grace at work in the lives of people." David's desire to extend God's grace beyond the walls of the church is clearly evident in the emphasis he places on learning to live as a follower of Christ in the world, rather than retreating from it. A reader who enjoys discussing classic works from writers like Hemingway and Fitzgerald, David believes the church in general needs to learn to graciously interact with and respond to the culture God has planted us in. "I would like to see us at Faith Community become fluent in the languages of the world," he says. "When I speak of languages of the world I don't mean foreign languages as much as the language of culture. This fluency will help us in speaking truth into the lives of people as we work toward discipleship. A great example is 'art.' We have several artists in our church community. The use of art to respond to God's greatness is a most natural thing. I would like to see us develop our artists to reflect God's glory. There's also a lot we can do to prepare the next generation of children to minister to their own generation. We shouldn't wait until they're in high school before we start paying attention to them." Foundational to Yoder's view of his new pastoral role are "a healthy, reverential respect for God's Word," and a focus on the "Sufficiency of Christ." "Beyond a shadow of a doubt the biggest hindrance to the gospel in America is our wealth and fascination with material things," he observes. "The primary way to break this imagination is to preach and teach the sufficiency of Christ. Then we can begin to live out the reality of the gospel by our generosity and by doing with less. We can live in such a way that our lives proclaim 'Christ is better than the riches of the world.'" David and Natanya are rapidly adapting to life as Franklinites, and look forward to investing many years of their lives in this community. They have three sons and a daughter - Levi (5), Uri (3), Christian (2), and Clare (7 months).

Leadership - Leadership

Mon, 12 May 2008 13:18:17 MST

Pastor /Teacher: David Yoder [bio] [contact] Elders: Phil Ledbetter [contact] Tom Orme Brian S. Reed [bio] [contact] Worship Leader: Brian S. Reed [read bio]

Youth - Youth

Sun, 27 Apr 2008 11:26:48 MST

If your interested in getting involved contact Angie

Church News - Church News

Wed, 9 Apr 2008 07:39:45 MST

Check out the newsletter!

Children's church - Children's Church

Thu, 3 Apr 2008 19:10:36 MST

Ages 3-5 go to children's church during the service.

Sunday School - Sunday School

Thu, 3 Apr 2008 18:59:51 MST

Sunday School starts at 9:30 AM More content to come.

Music - Media & Resources

Fri, 21 Mar 2008 07:48:57 MST

Click Here

Listen to Sermons Online - Media & Resources

Fri, 21 Mar 2008 07:48:53 MST

Sermon & Media Player

Study Resources - Media & Resources

Fri, 21 Mar 2008 07:48:53 MST

www.gnpcb.org/home/esv English Standard Version of the Bible (This is what our pastor uses for teaching, preaching and memorization) www.blueletterbible.org Great study site www.ccel.org Christian Classics Ethereal Library - download hundreds of classic books at no cost www.bible.org Extensive site with a lot of good articles www.biblegateway.com Another great Bible Study site

Women's Ministry - Women's Ministry

Tue, 11 Mar 2008 20:10:50 MST

The women's ministry exists to encourage and facilitate community among the women of Faith Community Church. We attempt to accomplish this through Prayer, Bible Study and Fellowship.

Welcome to Faith Community Church - Online! - Home

Mon, 1 Oct 2007 19:32:57 MST

We often find ourselves wandering aimlessly through life. With feeble hands and unfocused efforts we grasp for something, anything that gives a lift or provides meaning to life. Maybe the box office can help? Perhaps a song will help me get through another day? Maybe the beer in my hand will help me feel better? No, to you, the New Testament shouts this confession: Jesus is Lord! This is the message of God to man and this is the confession of Faith Community Church. We are glad to have you visit our website. We do invite you to visit us and join us in giving praise and honor to someone much more worthy than ourselves!

Mission - Who We Are

Tue, 25 Sep 2007 21:45:00 MST

We exist to magnify God in Worship and to multiply worshippers through making disciples of Jesus Christ [read]

Values - Who We Are

Tue, 25 Sep 2007 21:44:49 MST

Communion, Community, Creativity & Truth [read]

Faith Statment - Who We Are

Tue, 25 Sep 2007 21:44:33 MST

11 statments of faith... [read]

Values - Values

Tue, 25 Sep 2007 21:42:25 MST

Value: val-yoo - the importance or worth of something for someone While there are many things we consider "important" and "worthy", Faith community church has four essential elements that most succinctly encompass all that we seek to accomplish. Communion "The deepest desire of our hearts is for union with God. God created us for union with Himself: this is the original purpose of our lives." - Brennan Manning There is nothing on the planet more important than the relationship we have with God. Faith Community Church focuses on facilitating an authentic Divine connection. We believe this happens only through a relationship with Jesus Christ and His sacrifice for us. That is our aim. He is our destination. Community "Perhaps the church, in many areas, must be smaller before it can be substantially stronger." - Elton Trueblood This journey can not be accomplished alone. Many people believe that their vertical relationship with God can function apart from a horizontal relationship with others. This is like running a marathon with one leg or flying a plane with only one wing. It's not just difficult. It's impossible. Authentic Christian Community is a critical element of life and worship at Faith Community Church. Our small groups provide an environment where love and forgiveness and acceptance and encouragement will take place with power and credibility. Creativity "There is one thing stronger than all the armies in the world, and that is an idea whose time has come." - Victor Hugo Our exalted God is the creative God who has made creative people in His image. Human creativity is rooted in Divine creativity and so we create because He created first and is the creator of all things beautiful. It is Faith Community Church's firm conviction that every believer is gifted both spiritually and naturally. The church is a place where those gifts can be experimented, explored and used, for the Glory of God. Truth "You never know how much you really believe anything, until its truth or falsehood becomes a matter of life or death." - C.S. Lewis Pontius Pilate arrogantly asked Jesus "What is Truth?" - and proceeded to crucify Him. It is our firm conviction that truth can be known. It is the strong cord that weaves and binds all things together. Truth is Communion's authenticity; Community's accord; and Creativity's meaning. Truth is revealed by the Bible, the word of God. The Bible reveals a story that is ultimately about a person. Jesus said, "I am the Truth". The story begins in Genesis and ends in Revelation and is His story and our story. So we can know the truth. The truth will set us free.

Musicians In Our Midst - Music

Mon, 27 Aug 2007 21:59:23 MST

briansreed.com samjudd.com

Youth Outreach - Youth Outreach

Mon, 27 Aug 2007 21:04:09 MST

Our ministry to the Reddick neighborhood

VBS - VBS

Mon, 27 Aug 2007 20:53:54 MST

It's once a year, it's VBS!

Mongolia Partnership - Mongolia Partnership

Mon, 27 Aug 2007 20:52:06 MST

This describes our partnership with Mongolia. See Tom Orme for more information.

About Home Groups - Home Groups Yoder

Mon, 27 Aug 2007 20:35:08 MST

Home Groups are FCC's small group ministry. It's like a group meeting at home--that's why we call it Home Groups--get it?

Spring Hill - Home Group - Spring Hill, TN

Mon, 27 Aug 2007 20:28:22 MST

Led by the one and only--Big D!

Fellowship - Fellowship

Mon, 27 Aug 2007 20:21:02 MST

Check here for great fellowship opportunities!

Directions - Directions

Thu, 23 Aug 2007 19:32:46 MST

From Nashville 1: Take I-65 South toward HUNTSVILLE 2: Take the TN-96 exit (exit number 65) 3: Turn RIGHT onto MURFREESBORO RD/TN-96. Continue to follow TN-96. 2.5 miles 4: Turn LEFT onto CHURCH ST/TN-96. Continue to follow CHURCH ST. 0.2 miles 5: Turn LEFT onto COLUMBIA AVE/TN-6/US-31. 0.4 miles 6: End at 1200 Columbia Ave From Franklin 1: Start out going West on PUBLIC SQ/TN-6 E/US-31 E toward 3RD AVE S. <0.1 miles 2: Turn RIGHT onto MAIN ST/TN-6/US-31. 0.1 miles 3: Turn SLIGHT LEFT onto COLUMBIA AVE/TN-6/US-31. 0.5 miles 4: End at 1200 Columbia Ave Get Online directions: from Mapquest.com | from Google Maps

Franklin, Tennessee - Franklin, TN

Thu, 23 Aug 2007 19:29:45 MST

Faith Community Church is located in the diverse center of Franklin, TN. Although a part of metro Nashville, Franklin has a character all of its own and is a wonderful place to live or to visit. The FCC facility is located at the historic epicenter of the "Battle of Franklin." A visit to the neighboring Carter House helps give perspective to the heritage and culture of our community. The "Battle of Franklin" was 140 years ago. There's another battle being fought today for the Glory of Christ in our community. Faith Community Church works along side and partners with other community organizations like Mercy Children's Clinic, Boys and Girls Club, and Graceworks Ministries. Downtown Franklin is a great place to shop, dine and enjoy southern hospitality. If spend the day in downtown Franklin, you are likely to find FCC members drinking coffee at the Five Points Starbucks or eating pastries together at Merridee's Breadbasket. So whether are planning a move or 'just visiting', or you?ve lived here all your life Franklin, TN is a great place to hang out! Be sure you visit our church if you're here on the weekend!

Sermon Player - Sermons

Tue, 17 Jul 2007 16:35:03 MST

A Well Used Facility - What Where When

Tue, 5 Jun 2007 06:46:40 MST

Did you know that our facility is being used throughout the week? here is a list of the God honoring organizations that make use of the church on a regular basis: Empty Hands: Prayer Meeting – a community gathering for prayer Watermelon Ministries – “Equipping Thousands to Reach Millions” [website] Samson Society – Community Men’s meeting. [website] We are being good stewards of what God has provided by facilitating usage by these organizations throughout the week. Please keep this in mind when scheduling events. Please contact the calendar coordinator for more information [send email]

what where when - What Where When

Thu, 1 Mar 2007 22:07:08 MST

Directions to Faith Community Church [directions here] Schedule is in the right menu bar under contact info. on the "Home" page. You will find the calendar in that section as well. [read]

What is the C&MA? - C&MA?

Thu, 25 Jan 2007 21:09:38 MST

The Chrsitian and Missionary Alliance is an Alliance of evangelical believers, joined together in local churches, dedicated to fulfilling the Great Commission given by Jesus Christ. We maintain a "big tent" stance in reference to many doctrinal matters, encouraging believers of diverse backgrounds and theological traditions to unite in an alliance to know and exalt Jesus Christ and to complete His Commission. That Commission clearly instructs us: "Therefore go and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, and teaching them to obey everything I have commanded you" (Matthew 28:19–20,NIV). [website]